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<rss version="2.0"><channel><title>Disqus - Latest Comments for jeredb</title><link xmlns="http://www.w3.org/2005/Atom" rel="http://api.friendfeed.com/2008/03#sup" href="http://disqus.com/sup/all.sup#usercomments-57217950" type="application/json"/><link>http://disqus.com/people/jeredb/</link><description></description><language>en</language><lastBuildDate>Tue, 05 Aug 2008 21:59:55 -0000</lastBuildDate><item><title>Re: On religion</title><link>http://jeredb.com/life/on-religion/#comment-1107794</link><description>We are going to have to agree to disagree on the realm of the metaphysical. Linear versus cyclical perceptions of time, semantic back and forth. This was my explanation of how I got to where I am today. I am willing to admit that I don't have all the answers, but I also have enough fortitude to accept if I'm wrong, I will have an "eternal death". If I'm right, we may be having this discussion again. ;)</description><dc:creator xmlns:dc="http://purl.org/dc/elements/1.1/">jeredb</dc:creator><pubDate>Tue, 05 Aug 2008 21:59:55 -0000</pubDate></item><item><title>Re: On religion</title><link>http://jeredb.com/life/on-religion/#comment-1103352</link><description>Thanks for responding. While I am by no means an expert, I have written some responses to your comment. I hope you do not find them argumentative, they were not meant to be.&lt;br&gt;&lt;br&gt;The religion seems to contradict itself, even in its most basic principles. It attempts to alleviate suffering, yet even after 2500 years the countries it is most prevalent in are full of suffering. It offers no solution for suffering, and no explanation as to why the world suffers in the first place.&lt;br&gt;&lt;br&gt;--&lt;br&gt;Suffering is different for each person, there is no ultimate solution for suffering. That is for each individual to find the root of their suffering and attempt to eliminate.&lt;br&gt;&lt;br&gt;Suffering originates attachment. That is plainly stated in the 4 Noble Truths.&lt;br&gt;&lt;br&gt;1. Life means suffering.&lt;br&gt;&lt;br&gt;2. The origin of suffering is attachment.&lt;br&gt;&lt;br&gt;3. The cessation of suffering is attainable.&lt;br&gt;&lt;br&gt;4. The path to the cessation of suffering.&lt;br&gt;--&lt;br&gt;&lt;br&gt;Another hole I saw was that there is no moral compass to guide 'karma'. As it stemmed from Hinduism, Buddhism took a lot of it's world-views from its predecessor. But these views were set by gods, something that some Buddhists (another contradiction) do not believe in. &lt;br&gt;&lt;br&gt;--&lt;br&gt;A good explanation of Buddhism and god: &lt;a href="http://www.urbandharma.org/udharma3/budgod.html" rel="nofollow"&gt;http://www.urbandharma.org/udharma3/budgod.html&lt;/a&gt;.&lt;br&gt;--&lt;br&gt;&lt;br&gt;So who/what then dictates what is right and wrong? How does one know murder is wrong - does it become a matter of opinion? &lt;br&gt;&lt;br&gt;--&lt;br&gt;The right and wrong is always situational. Will murder increase suffering? Yes, for the person who has been killed, for their family, relations. Will murder increase the suffering of the world as a whole? Potentially yes, if that person held the unrealized cure to cancer, the solution to world peace, etc. If suffering can be decreased, that is considered good or right, if suffering is increased, that is considered a bad thing.&lt;br&gt;--&lt;br&gt;&lt;br&gt;The rational mind says that the whole universe is governed by laws - a common sense answer is that murder is wrong because it goes against the order of things. But who laid this order out? Where do these laws come from? Where does karma pull its information on what is right/wrong so as to give justice appropriately?&lt;br&gt;&lt;br&gt;--&lt;br&gt;Karma is a cumulative tally (poor choice of words, but the only thing that comes to mind at the moment) of a persons actions. Murder in self defense, participating as a soldier in war, and other moral quandaries is mitigated by the fact that is was done with the intention of decreasing suffering. War makes for a tricky scenario, what is "right"? That is why most Buddhists are pacifists and conscientious objectors.&lt;br&gt;--&lt;br&gt;&lt;br&gt;Another oddity is that Buddha (if that indeed was his name) rejected the more common idea that man has a soul - yet reincarnation (another hangover from Hinduism) makes no sense if one's being is not soul-bound.&lt;br&gt;&lt;br&gt;--&lt;br&gt;Reincarnation is by far the most difficult concept of Buddhism to grasp. Karma is not tied to a soul, merely an extension of "universal energy". If my karma is good when I die, my karma will pass back to the universe and be reborn as a higher being. I, being a relatively new Buddhist, do not have recollection of any previous karma. But those who have achieved enlightenment are able to feel the previous karmic imprint. They do not have direct recollection, or recalled memories.&lt;br&gt;--&lt;br&gt;&lt;br&gt;There are almost no absolutes, yet through science we see that the universe is full of absolutes.&lt;br&gt;&lt;br&gt;--&lt;br&gt;Really? There are absolutes? We are learning that those things that have been seen as constant (the speed of light, abolute zero) are not quite as absolute as their name would indicate.&lt;br&gt;--&lt;br&gt;&lt;br&gt;f one is to attain enlightenment (which in itself is an impossible task) one must dedicate their whole life and being to it. Yet realistically if everyone did this, the world would come to a grinding halt and the human race would be gone within a month. If you don't want to attain enlightenment then there would be no point to the pursuit of a religion that you don't agree with.&lt;br&gt;&lt;br&gt;--&lt;br&gt;Enlightenment, as with suffering, is situational. Each person can find enlightentment in their own way. The study of one's self and how one interacts with the universe with deep introspection can lead to enlightenment. This doesn't require the cessation of all other life tasks (work, eating, etc), merely a commitment to this meditiation.&lt;br&gt;--&lt;br&gt;&lt;br&gt;One of the major ones being 'is there a god'? There can only be a yes/no response to such a definite question - yet the Buddhist religion does not provide an answer.&lt;br&gt;&lt;br&gt;--&lt;br&gt;A good explanation of Buddhism and god: &lt;a href="http://www.urbandharma.org/udharma3/budgod.html" rel="nofollow"&gt;http://www.urbandharma.org/udharma3/budgod.html&lt;/a&gt;.&lt;br&gt;--</description><dc:creator xmlns:dc="http://purl.org/dc/elements/1.1/">jeredb</dc:creator><pubDate>Tue, 05 Aug 2008 13:39:24 -0000</pubDate></item><item><title>Re: On religion</title><link>http://jeredb.com/life/on-religion/#comment-1101797</link><description>It is totally acceptable to discuss in the comments. That is why I posted it. :)</description><dc:creator xmlns:dc="http://purl.org/dc/elements/1.1/">jeredb</dc:creator><pubDate>Tue, 05 Aug 2008 11:14:25 -0000</pubDate></item><item><title>Re: 360° Awareness</title><link>http://jeredb.com/life/360%c2%b0-awareness/#comment-754533</link><description>Why do you think I greet people with "howdy" and say adieu with "adios"? Me and John Wayne, we are tight.</description><dc:creator xmlns:dc="http://purl.org/dc/elements/1.1/">jeredb</dc:creator><pubDate>Thu, 26 Jun 2008 12:07:33 -0000</pubDate></item><item><title>Re: Cube Video</title><link>http://jeredb.com/cube-video/#comment-558027</link><description>No work, all automated by computers... that is why we are IT</description><dc:creator xmlns:dc="http://purl.org/dc/elements/1.1/">jeredb</dc:creator><pubDate>Fri, 30 May 2008 12:48:46 -0000</pubDate></item><item><title>Re: Indiana Jones and the Kingdom of Crystal Skulls</title><link>http://jeredb.com/reviews/indiana-jones-and-the-kingdom-of-crystal-skulls/#comment-535790</link><description>You you have a link to the crystal skull story? I would love to read it. I guess I fancy myself as a bit of an Indiana Jones / Archeology buff. &lt;br&gt;&lt;br&gt;I agree whole heartedly about Tarzan, er, Shia LeBouf swinging through the trees. Hard to continue the suspension of disbelief.</description><dc:creator xmlns:dc="http://purl.org/dc/elements/1.1/">jeredb</dc:creator><pubDate>Tue, 27 May 2008 11:57:53 -0000</pubDate></item><item><title>Re: Social Network Noise</title><link>http://jeredb.com/computer/social-network-noise/#comment-495218</link><description>I had the sliders cranked down and told Facebook that I want to hear less from most of the people who keep showing up in my news feed. I think the news algorithm is designed to give you a certain number of "stories" but do to my restrictive conditions, there are not enough stories by people I want, etc. so it just gives me what feels like a standard news feed.&lt;br&gt;&lt;br&gt;I'll see if I can get the Greasemonkey script to work with Safari (Creammonkey). I'm holding out on switching back to Firefox until the 3.0 final is Intel optimized.</description><dc:creator xmlns:dc="http://purl.org/dc/elements/1.1/">jeredb</dc:creator><pubDate>Tue, 20 May 2008 06:13:32 -0000</pubDate></item><item><title>Re: The Errant Mind</title><link>http://thomasmackay.tumblr.com/post/34539647#comment-451036</link><description>Yes, I am quite happy with that one.</description><dc:creator xmlns:dc="http://purl.org/dc/elements/1.1/">jeredb</dc:creator><pubDate>Mon, 12 May 2008 12:41:18 -0000</pubDate></item><item><title>Re: The Errant Mind</title><link>http://thomasmackay.tumblr.com/post/34140768#comment-433164</link><description>Possibly the best use of "that's what she said..." ever. +1 point.</description><dc:creator xmlns:dc="http://purl.org/dc/elements/1.1/">jeredb</dc:creator><pubDate>Thu, 08 May 2008 14:00:06 -0000</pubDate></item><item><title>Re: 1&amp;#8230; 2&amp;#8230; 3 wrist slaps, you&amp;#8217;re out!</title><link>http://jeredb.com/life/1-2-3-wrist-slaps-you/#comment-418810</link><description>All I know is that is would / will be nice to work for myself. Just means I need to keep working those side projects...</description><dc:creator xmlns:dc="http://purl.org/dc/elements/1.1/">jeredb</dc:creator><pubDate>Mon, 05 May 2008 20:40:50 -0000</pubDate></item><item><title>Re: The Errant Mind</title><link>http://thomasmackay.tumblr.com/post/33544744#comment-416675</link><description>Please never sing anything by the Black-Eyed Peas... at work... ever...</description><dc:creator xmlns:dc="http://purl.org/dc/elements/1.1/">jeredb</dc:creator><pubDate>Mon, 05 May 2008 11:58:34 -0000</pubDate></item><item><title>Re: Customer Service = Productivity?</title><link>http://jeredb.com/life/customer-service-productivity/#comment-402115</link><description>Heidi - Ferriss is a little radical, he gets rid of problem clients. Another thing he does it give his employees discretion to solve a customer problem if it costs less than $150, which is pretty interesting. This dovetails with a Guy Kawasaki article: &lt;a href="http://blog.guykawasaki.com/2006/04/the_art_of_cust.html" rel="nofollow"&gt;http://blog.guykawasaki.com/2006/04/the_art_of_...&lt;/a&gt;.</description><dc:creator xmlns:dc="http://purl.org/dc/elements/1.1/">jeredb</dc:creator><pubDate>Thu, 01 May 2008 11:08:08 -0000</pubDate></item><item><title>Re: Customer Service = Productivity?</title><link>http://jeredb.com/life/customer-service-productivity/#comment-396584</link><description>Test comment</description><dc:creator xmlns:dc="http://purl.org/dc/elements/1.1/">jeredb</dc:creator><pubDate>Wed, 30 Apr 2008 08:14:43 -0000</pubDate></item></channel></rss>